Unsere mütter unsere väter true story
The version was repeated to find justification for the events in Keltz.īut the German anti-Semitism grew to global scale the extermination of Jews was massive. A story was launched to go around saying it was provoked by People's Commissariat of Internal Affairs, which, allegedly, wanted to tarnish the Polish anti-Communist opposition. The same thing happened in relation to the 1945 Krakow pogrom. According to the version offered, it was the fault of Germans who incited anti-Jewish feelings among the Poles and the death toll was not 1500, as Gross affirmed, but only 350. To large extent, the accusations put forward by Gross, were confirmed, though rather mild wording was used this time to describe the events. It spent four long years (2000-2004) to study this disgraceful page of Polish history. The Poland's Institute of National Memory (Instytut Pamięci Narodowej) had to react. The book is devoted to hardships the Jedwabne Jews had to go through: they were thrown stones at, beaten with sticks and burned alive. In 2000 Jan Tomasz Gross, a historian published the book called Neighbors: The Destruction of the Jewish Community in Jedwabne.
For a long time it was believed that it was the Germans who did it in Jedwabne. There were pogroms in Jedwabne (1941), Krakow (1945) and Keltz (1946). The article is a reflection on the Warsaw ghetto uprising where Tuwim’s mother died. He has written the article called «We, the Polish Jews» devoted to Polish roots and Judaism. Many streets of Polish cities and towns are called after his name. Since those days the Polish language is enriched with a proverb «like Berek near Kick» meaning the situation is hopeless, there are no chances to make it through. He was killed in the Battle of Kock in 1809 during an encounter with a unit of Austrian hussars, and today his grave has become a popular tourist attraction. As a commander of a Polish cavalry unit Joselewicz fought in various battles of the Napoleonic period, he created the first all-Jewish military formation since the days of Roman Jewish wars in VIII CE. For instance, Berek Joselewicz (1764–1809) was a Jewish-Polish merchant and a Colonel of the Polish Army during the Kościuszko uprising in 1794. At the same time, the Poles are ready to do anything nefarious to the Jews, for instance, shooting a German Jew, who was their comrade-in-arms they had been through thick and thin together.Īctually, the Jewish issue is a delicate one in Poland, it is a multifaceted problem. For instance, one of the main characters is a Jew, and not all Germans appear to hate him.
#Unsere mütter unsere väter true story movie#
The German movie is grossly biased one of its specific features is that the German anti-Semitism is hidden behind the Polish anti-Jewish feelings. True, the relations between the Army Krayova and the Jews were tense. Having shot German soldiers, who were guarding prisoners, they leave the poor men in closed carriages just because they are Jews, which «are better dead than alive, like the Communists and the Russians». But the main thing – the Army Krayova (A.K) fighters are shown as inveterate anti-Semites. If the Germans raise voices they mean business, the Poles just raise hubbub. How does he make the Poles look? Having shot some Hitlerites, they behave like robbers and rush to search the dead men’s pockets, counting the booty on the run, things like watches, gold teeth… «Our Mothers, Our Fathers» is not anti-Russian only, it is also defiantly anti-Polish… The German director denigrates the two peoples, while lauding the compatriots in fascist uniform. Even if they killed, it was done on order.Īt that, the Russian servicemen are painted exactly as Goebbels described them, barbarian and subhuman.
Now the Germans think that, no matter what, the Wehrmacht soldiers were good guys.
It is a symbol of Germany walking over a psychological milestone. The German movie, much talked about recently, is called «Our Mothers, Our Fathers» («Unsere Mütter, unsere Väter»).